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Heart Kiddush Cup with Shards Tube

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Heart Kiddush Cup with Shards Tube

$154.00

The Gary Rosenthal collection combines copper, brass, and steel with brilliant fused glass. The collection has a contemporary style rooted in tradition, and is unlike any other modern Judaica you can find. These delicate pieces make exquisite gifts that will last for generations.

 

This Heart-shaped Kiddush Cup has a delicate swirling copper stem, and a tube to hold the wedding glass shards.

Item #  KC14W

Dimensions:  12

This item ships within:  2 weeks
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Gary Rosenthal has been sculpting in welded metals for almost 30 years. Together with a team of talented craftspeople, he creates one of the most popular and unique lines of Judaic art in the country. Inspiration comes from the rich history of the Jewish people, which tells us it's a blessing, a mitzvah, to make beautiful functional art. Work from the Gary Rosenthal Collection has been presented to Presidents from Jimmy Carter to Bill Clinton to George W. Bush, and to celebrities as varied as Bette Midler, John Travolta, and Tony Randall. The Collection can be found throughout the world in many fine galleries, private collections, and the following museum shops: Smithsonian's Renwick Gallery, Corning Museum of Glass, American Craft Museum, B'nai B'rith Museum, The Jewish Museum, Skirball Museum of Culture, and the John F. Kennedy Center for the Performing Arts. Gary is the CEO of Art as a Catalyst, which empowers special needs groups through training and employment. In fact, Gary's beautiful new line, the Woven Collection, is woven in his studio by two autistic workers.

Kiddush (Hebrew: literally, "sanctification") is a blessing recited over wine or grape juice to sanctify the Shabbat, Jewish holiday or a Bat or Bar Mitzvah ceremony. The Torah refers to two requirements concerning Shabbat - to "keep it" and to "remember it" (shamor and zakhor). Jewish law therefore requires that Shabbat be observed in two respects. One must "keep it" by refraining from thirty-nine forbidden activities, and one must "remember it" by making special arrangements for the day, and specifically through the Kiddush ceremony. Reciting Kiddush before the meal on the eve of Shabbat and Jewish holidays is thus regarded as a commandment from the Torah. Reciting Kiddush before the morning meal on Shabbat and holidays, however, is a requirement of rabbinic origin. To honor the mitzvah of reciting Kiddush, a silver goblet is often used, although any cup can suffice. The cup must hold a revi'it of liquid (about 76.5 milliters, although some try to use double this amount). After the person reciting the Kiddush drinks from the wine, the rest of it is passed around the table or poured out into small cups for the other participants. Alternatively, wine is poured for each of the participants before Kiddush. Before reciting Kiddush, the challah, which will be the next food item eaten in honor of the Shabbat or holiday, is covered with a cloth. According to Halakha, the blessing over bread takes precedence to the blessing over wine. However, in the interests of beginning the meal with Kiddush, the challah is covered to "remove" it from the table (some do not have the challah on the table at all during Kiddush). Some interpret the covering of the challah allegorically, explaining that just as we go out of our way to protect an inanimate object (the bread) from being "insulted" (by the blessing over wine taking precedence). The text of the Friday night Kiddush begins with a passage from Genesis 2:1-3, as a testimony to G-d's creation of the world and cessation of work on the seventh day. Some people stand during the recital of these Biblical verses (even if they sit for Kiddush), since according to Jewish law testimony must be given standing. There are different customs regarding sitting or standing while reciting Kiddush depending on communal and family tradition. English translation of Friday night Hebrew Kiddush text: [And it was evening and it was morning], the sixth day. And the heavens and the earth and all their hosts were completed. And G-d finished by the seventh day His work which He had done, and He rested on the seventh day from all His work which He had done. And G-d blessed the seventh day and sanctified it, for on it He rested from all His work which G-d created to function. Blessed are You, Lord our G-d, King of the universe, Who creates the fruit of the vine. (Amen) Blessed are You, Lord our G-d, King of the universe, who has sanctified us with His commandments, has desired us, and has given us, in love and good will, His holy Shabbat as a heritage, in remembrance of the work of Creation; the first of the holy festivals, commemorating the Exodus from Egypt. For You have chosen us and sanctified us from among all the nations, and with love and good will given us Your holy Shabbat as a heritage. Blessed are You, Lord, who sanctifies the Shabbat. (Amen) By extension, the term "Kiddush" may also refer to a reception of wine, cake, soft drinks, and buffet items following Shabbat morning services at the synagogue or home. Often a Kiddush is hosted by a family celebrating the birth of a child, a bat or bar mitzvah, a wedding, an engagement, a birthday, or other happy occasion. Some people also host a Kiddush on the yahrtzeit of a parent or other relative. In some synagogues the celebrant is honored with reciting the Shabbat morning Kiddush on behalf of all the attendees.